This December Unboxed Worship is creating and sharing a Christmas labyrinth with the community. This is a short, interactive experience to reflect on the Christmas journey and consider our response.

You are welcome to join us for 2 parts:

1. The reflective service on the 11th of December, in which we will be taking part in the reflection but also contributing to its installation in very practical (but hopefully meaningful!) ways.

2. The Christmas labyrinth – This will be open from the 14th of December until Christmas, and will be open to experience in the Chapel on Station Gallery during its regular opening hours.

All welcome.

Due to Unboxed Worship’s facilitator having an argument (unsuccessfully) with a set of stairs (!!) there will be no service this Sunday.

However, we will make up for this with an extended, elaborate service and installation for December and Christmas :)

Motivation:

Being Spring, it’s a time when people tend to do a bit ‘de-cluttering’ – To take this concept a bit further we wanted to create a space where people could consider how they may be able to make their lives simpler so that they could focus on what matters – Physically, emotionally, mentally and spiritually.

Opening Prayer: (from Grace)

This is the house of God and whoever you are, wherever you have been, whatever you have done
and whoever you know, God flings the door wide open
Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
Why spend money on what is not bread,
and your labour on what does not satisfy?
Listen, listen to me, and eat what is good,
and your soul will delight in the richest of fare.
This is the house of God and whatever you have done and wherever you have been God has a place
reserved for you
You prepare a table before me in the presence of my enemies
You anoint my head with oil; my cup overflows
This is the house of God and who ever you are God invites you in
Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll
recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch
how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you.
Keep company with me and you’ll learn to live freely and lightly.
This is the house of God and God is delighted to see you
You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no
longer strangers or outsiders. You belong here, with as much right to be called a follower of Christ
as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he
is building.
This is the house of God and God welcomes you here

Welcome:

Tonight we will take a journey around making space – for ourselves, for others, and for God. Many
people have a spring clean and this is a bit like that…. Tonight I encourage us all to focus on the
concept of less being more – That cleaning out our lives of a lot of our stuff – physical, social,
mental, emotional – might make more space for the things that matter – And leave us happier in the
end.

Let’s open with a parable of sorts, which will frame our thoughts for tonight. I encourage you
tonight to come back to these words and think about them beyond the physical…

We’ll follow with a period of quiet prayer and reflection.

Video:

Let’s spend a few minutes in quiet reflection, and as we do use the opportunity to mentally walk
through your house, your work, your garden – The places that you spend the most time. Look
around and think about what you really need, what you can do without – What adds to your life and
what takes away… What if you arrived home tonight to find missing, would you really miss? Allow
God to help us look at our ‘stuff’ as he does.
(Audio background played during 5 minute reflection)O

Our lives do not revolve around ourselves of course – Let us turn our mind to the space we need to
create for others:

Luke 14:12-24
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends,
your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back
and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame,
the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the
resurrection of the righteous.”
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who
will eat at the feast in the kingdom of God.”
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the
time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is
now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must
go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out.
Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became
angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in
the poor, the crippled, the blind and the lame.’
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to
come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a
taste of my banquet.’”
(Questions from Grace)

  • I wonder what the room where Jesus had dinner was like?
  • I wonder if it was a private place, or if there were lots of people coming in and out?
  • I wonder if Jesus felt comfortable at the dinner?
  • I wonder why the leader of the Pharisees invited Jesus?
  • I wonder if he wanted to meet Jesus, or if he wanted to trip him up, or if he wanted to show off his
  • power and wealth?
  • I wonder why Jesus told the pharisee that he shouldn’t invite to dinner only the people who could
  • repay him?
  • I wonder how the Pharisee felt when Jesus said that to him?
  • I wonder how the Pharisee felt when he realised that the poor, crippled, lame, blind and lame would
  • probably be unclean according to Jewish law?
  • I wonder what kind of people you invite to dinner?
  • I wonder who the equivalent of the poor, the crippled, the blind and the lame are for you today?
  • I wonder if you could invite them to dinner?
  • I wonder why Jesus told the parable of the guests at the feast?
  • I wonder which of the people in the parable is most like you?
  • I wonder if you find it easier to give hospitality or receive it?
  • I wonder if the parable is a picture of God’s hospitality to us?
  • I wonder if you will be too busy to accept it?

Let us again spend a few minutes in quiet reflection. As we do consider who the people who would
be or perhaps should be invited to experience your hospitality. Most of the world follows an 80/20
rule. That 80% of effort goes on 20% of people….Jesus’ efforts focused heavily on his disciples. His
20%. Which 20% of the people you interact with would most benefit from 80% of your efforts. Let
us pray.

(Audio background for 5 minutes)
Luke 10:38-42
38 As Jesus and his disciples were on their way, he came to a village where a woman named
Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet
listening to what he said. 40 But Martha was distracted by all the preparations that had to be made.
She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by
myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but
few things are needed—or indeed only one.[b] Mary has chosen what is better, and it will not be
taken away from her.”
As Mary acknowledged that hospitality and making others welcome isn’t the be all and end all, so
too we come to consider that in the midst of service and others we must find space for God. Our
clutter – physical, mental, emotional, social – can just as easily crowd out God as it does other
people….

We will now spend another short period of time in reflection and prayer – This time guided by a
reflection on audio…. Following that I will say a short prayer and this will be followed by a song of
prayer on  audio which will bring our service to a close.

 

Noise reflection from the Labyrinth (Played via audio track)

 

Prayer:

What’s in the box? It doesn’t really matter. I know I don’t need it. What’s in yours? Maybe,
just maybe, less might equal more. So let’s make room for the good stuff.
Song/Prayer: – I arise today (St Patrick’s Breastplate)

This months reflective service took a very different approach to the concept of ‘reflection’ by using children and play as a vehicle for thinking about God in new ways (or perhaps that should be very old ways that we’ve forgott as we’ve ‘grown up’)

Motivation:

Most of the services we run at Unboxed Worship are pretty unfriendly for kids. They involve a lot of silence, quiet prayer, and candles. So it’s always been a desire of ours to do something totally kid-friendly. Moreso, we wanted the kids to lead us – To show us how to be like kids again and see the world through their simple eyes.

Environment:

To help us do this the service had no structure or liturgy. Instead we set up a series of ‘play stations’ where kids and adults could mix and mingle and play together.  To help give a reflective edge to the service and help the adults frame their thoughts and prayers as they played (grown ups need a bit of help to play after all!) we put together a small pamphlet which guided them through the stations. That constituted all the guidance and structure the service had. The rest was simply playing…

The readings from the pamphlet were as follows:

Introduction:

This evening’s reflective service depends on you.
There will be no structure. No liturgy.
No prayers. No readings.
Instead there will simply be kids playing.
You are invited to play too.
As you do, open your eyes and ears to the
word of God present in play. Take note of
things of youth that you had forgotten, or
perspectives that these kids have that you
might not have known.

And when this service is over, find some
quiet space and time to reflect and share
with God your feelings and experiences of
tonight.

Allow God to use his children to speak to
you about how we can come to him as
children.

We are all children of God.

Bouncy Castle

I don’t believe that there is a single adult out there,  even the most serious and joyless, who wouldn’t want to have a bounce. Who, if left alone and in private with a bouncy castle, wouldn’t sneak a bounce.
Go ahead (one adult at a time though!) – Just let go and remember what it is like to just have fun. It doesn’t have to be meaningful. It doesn’t have to purposeful. It can just be fun. That’s ok.

Balls.

You can’t really play ball
on your own…

Perhaps a childor adult will
play with you?

Lego, play-dough.

What would you make if you just were given the tools
and told “make something!”. Do you go practical? Do
you try and make it perfect? How are the kids around
you doing it? What do their works tell you about
what’s important to them and how they see the world?
Don’t think too much. Try and create the same way

Musical instruments

Make a joyful
noise….
It doesn’t have to
sound good!

Toy cars, toy food, etc.

What worlds do children create when they play? What world would you like to create?
What do the worlds that these kids create tell you
about the things they are seeing and hearing?

Board Games

It’s hard to play board games on your own.
Grab a person or two and play together. Share the experience of winning and losing in a space where it doesn’t really matter, and where winning and losing aren’t positives and negatives.

Story books

Jesus told a lot of stories.
Every story tells us something, as well as something
about ourselves if we listen hard enough.

Apologies in how late this report is to go up… But we hope it’s worth sharing with you as it was a very touching service:

Motivation:

Being Maundy Thursday the scene and context for this service is already set. Traditionally in the past we have done a Service of Shadows/Tenebrae service which takes you through the experience of Jesus in those last hours before his crucifixion. However, we were focusing on this for our Good Friday service so we took a different approach with Thursday.

We took the Last Supper concept and instead sought the feeling and experiences of those around Jesus at the table. Their fears, hopes, dreams and experiences. We wanted them to tell us what they knew about Jesus and how they related to him, and in doing so perhaps personalise their story of a relationship with Christ so it can speak to us.

 Environment:

The sanctuary was simply set up – Medium lighting (as participants would be reading from scripts) and some candles lit, with everyone sitting in a circle space at the front in a circle around a single large candle and communion symbols/elements. A video showing a sunset was also displayed which got darker as the service proceeded.

The most important element of this night however is taking place at night. I believe it is very critical that on Maundy Thursday this service be held in the dark of the night, and that after the service people quietly return home to ponder the death of Christ. After all, in re-enacting this part of the church calendar we are experiencing the death of Christ, and it is important to sit with that for a day or two before we experience his resurrection (more joyously I hope as a result) on Easter Sunday.

 Service:

I must acknowledge the work of Rev-o-lution in bringing together the hardest parts of this service which we were able to use and modify. We would have been stuck without them.

Opening reading:

 It was on the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?” So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.” So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.

When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” They began to be distressed and to say to him one after another, “Surely, not I?” He said to them, “It is one of the twelve, one who is dipping bread into the bowl with me. For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, “This is my blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all become deserters; for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’

But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though all become deserters, I will not.” Jesus said to him, “Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.” But he said vehemently, “Even though I must die with you, I will not deny you.” And all of them said the same.

Welcome:

Good evening, and welcome to this Maundy Thursday Service. On this night we reflect and remember the events of that night long ago, when Jesus ate with his disciples one final meal, when by one of his own disciples he was betrayed, when he was arrested and one by one the disciples abandoned him to death.

What you will be a part of tonight is not a historical account.  We do not know all of the disciples, who they were, beyond a name, and sometimes those names do not agree between the Gospels.  Others, such as Peter and Thomas and Judas, we know very well.  The story presented tonight is a story of the Twelve, pieced together from Scripture, from history, and from the tradition that has been handed down from the beginning of the church.

Afterwards, we will hear from each of the disciples who will in turn come up and read from here.  Following their story, a candle will be extinguished until all but the Christ candle remain.  After every second story we will join together in a responsive prayer or short song, which are in your orders. The bold lines of the prayers are your responses. The songs are simple Taize songs which will be played on the audio – feel free to join in if you want or just sit, listen and reflect.

At the end of the service we will all depart in silence, but you are welcome to stay in quiet reflection as long as you wish.

Now, let us listen to their story, and in it we might find our story of our relationship with Christ, for our own story speaks of trust and devotion as well as desertion and despair, betrayal and denial, yet through it all, the light shines in the darkness, and the darkness did not overcome it.

 Let us pray:

Prayer of Invocation

Lord, we ask for your presence to be made known to us tonight.  On this night in particular, dear God, we ask for your help in collectively remembering the events of long ago, remembering what our Savior has done for us, remembering our own faults and shortcomings as human beings.  We ask for your forgiveness, Holy One, for all the times that we have deserted and abandoned you.  We ask for your forgiveness, our Savior, for our sins.  Grant us an open heart and mind to hear you speak to us this night, to rededicate ourselves as your servants, so that we might follow you, even to death, and beyond.  In the name of Christ, the one and only who died for us, we pray all things.  Amen.

James

I am James, elder brother of John and a son of Zebedee. We were fishermen with our friends Andrew and Simon Peter when Jesus called us to become his disciples. John and I were quick to anger in those early days, and Jesus gave us a nick name, “Boanerges,” which means “Sons of Thunder.” One time, when traveling to Jerusalem, the people of a little village refused us food and shelter, and they were Samaritans. We had walked many miles that day and were footsore and weary. John and I were furious at the lack of courtesy. Angrily, I asked Jesus “Lord, do you want us to command fire to come down from heaven and consume them?” But Jesus sternly replied, shaking his head, “No. You do not know what you ask. The son of man did not come to destroy, but to save.” I have tried to quiet my thunder most of the time but I get so angry with those who don’t trust Jesus that sometimes it is hard to control my temper. Peter, John, and I were constant companions of Jesus. We went up the mountain with him and were the only ones who saw Moses and Elijah with him, and how Jesus’ face shown that day. We were with him in Gethsemane that awful night before the crucifixion. We were part of the inner circle, his closest friends, and yet… (pause)

I can never forget how helpless we felt. Jesus was greatly troubled, and we could do nothing, say nothing. We even fell asleep when he asked us to stay with him and pray. And he even asked us not to pray for him but to pray for ourselves, that we may not come into the time of trial. And we did nothing to save him.

John

I am John, brother of James. He has spoken of me and how, in spite of our quick tempers and foolish impulsiveness, Jesus loved us dearly. Leaving our family to follow Jesus was the most important decision of our lives. I am the youngest of the disciples and my time with Jesus was exhilarating. I watched his many miracles with excitement and awe, and saw how his love and concerns drew hundreds of people to him. I loved Jesus, but I still at times was selfish. One time we saw another man casting out demons in Jesus’ name and we tried to stop him, and we went and told Jesus about it, but Jesus told us not to stop him, for whoever is not against us is for us.

Another time, I went with my brother James and pleaded with Jesus to grant us to sit at his right and left hands in glory. Jesus warned us that we did not know what we were asking. He said to us, “Are you able to drink the cup that I drink, or be baptized with the baptism I am baptized with?” We said we were. How foolish we were, we just did not understand. And the other disciples were upset with us for a while. On the night in which Jesus was betrayed, we shared together this special meal of remembrance. I sat on Jesus’ right hand side. He talked of betrayal, of being taken from us. We couldn’t imagine any of us would be capable of doing such a thing. And none of us could truly understand.

Taize Song: Stay with us.

Stay with us O Lord Jesus Christ

Night will soon fall

Then stay with us O Lord Jesus Christ

Light in our darkness

 

Philip

I am Philip, Bartholomew’s brother. I first came to Bethany to hear John the Baptist speak and while there I met Jesus. I found him a very interesting person and a very powerful speaker. I was so moved by Jesus that I had to bring Nathaniel to hear him also. For many months we traveled with the master up and down Palestine. I saw the lame walk upright; the blind made to see and even some who were dead brought back to life. Soon I realized that Jesus was indeed the true Messiah. But I still had much to learn. When Jesus told us that God was our Heavenly Father, it was almost beyond my understanding. It was I who asked him “Lord, show us the Father and we will be satisfied.” Jesus replied, “After all I have done and said, Philip, do you not know that I am in the Father and He is in me? Anyone who has seen me, has seen the Father.” For months I had watched Jesus at work. I looked but did not see. I heard what he said, but did not understand. I had accepted what Jesus did, and then demanded more proof. And though he told us over and over that he would be betrayed and destroyed, and raised up in three days, still, I did not believe him, and I fled, along with the others, when they came to arrest him.

James the Younger

I am James the Younger, son of Alphaeus and Mary. Some say I was the brother of Jesus, some say I wrote the letter of James, but that is not important. What is important, is that He called on me to become one of his disciples, and I answered his call. The lessons I learned while with him changed my life completely. I saw how Jesus fed the five thousand who were hungry. I witnessed how Jesus showed compassion to the poor and widowed. I was there when Jesus made clean the lepers who had been cast out of the community, and restored them. I sat at the table with Jesus along with the prostitutes and tax collectors he invited to eat with him. He said that they were his family, that whoever turns to God and does the will of God and obeys it were his brothers and sisters. Yet on that night, when Jesus said that the one who would betray him was sitting with him at the table, I could not stand it. How could Jesus know and still let things happen? How could the Almighty God allow his Son to die? I was confused and troubled, and did not know what to do

Responsive prayer

Merciful Savior,

We have traveled this long, dusty Lenten journey.

Our feet are tired, dirty, aching, and calloused.

You have shown us Your love by becoming a humble servant.

Humble us when we try to travel without You.

As Christ has washed us, so let us wash one another.

Humble us when we believe some work is below us.

As Christ has washed us, so let us wash one another.

Humble us when we are too proud to accept help, or care, or love.

As Christ has washed us, so let us wash one another.

Humble us when we do not fully receive the gift of Your amazing

and bountiful grace.

As Christ has washed us, so let us wash one another.

Amen

Andrew

I am Andrew. I am not particularly gifted. I’m just an average person like any one of you. I was a fisherman on the Sea of Galilee with my brother Simon when I met John the Baptist. His challenging message moved me to follow him until the day Jesus appeared, and I knew at once that I had found the Messiah. I hurried to find my brother, Simon Peter and said to him, “We have found the Messiah.” Peter also believed and we followed the Master; leaving behind our family and our fishing nets to become fishers of people. On the day when Jesus fed the five thousand, it was I who found the boy with five loaves and two fishes. How incredible it was to feed so many with so little. Jesus filled our lives with many such wonders. But I was scared that night when we gathered together for the Passover meal. I was afraid for Jesus and worried about what would happen to us. I looked to Simon, whom Jesus called Peter, but had no assurances from him. I became saddened, depressed, unable to find any hope that night.

Jude

I am Jude, but I am called Thaddeus or Lebbeus. Judas was also another name for me, but I am not the same Judas as the one who betrayed him. I became a disciple because I liked the way Jesus walked boldly and bravely among all kinds of people. I thought that Jesus was the kind of leader that we needed. He had good common sense, he loved his fellow countrymen, and he was devoted to his cause. The problem was that I did not fully understand his cause. I thought that by preparing for the coming Kingdom of God on Earth he would restore Israel to its old power and glory. How wrong I was. He talked about loving our enemies and returning good for evil… (pause) ….and he didn’t ever try to stir us up or reveal himself to the people in the way I thought he would. Finally, I asked him, “Lord, why are you going to reveal yourself only to us disciples, and not to the whole world?” Jesus answered, “Because I will only reveal myself to those who love me and obey me.” I was disappointed, and yet I knew Jesus well enough to think there was much meaning in his words. Still, I hoped on that day we entered Jerusalem, as the people shouted “Hosanna, Save Us!” that all of God’s power and might would come through Jesus and we would, together, make right what was wrong and turn the tables and restore the glory of the old days. On that night, when Jesus said someone was going to betray him, I was angry. How dare anyone betray him! I waited when they came to arrest him… and he did nothing. I didn’t understand. I was angry and upset. This should not have happened.

Taize: Jesus, remember me

Jesus, remember me

When you come into your kingdom

Jesus, remember me

When you come into your kingdom

Thomas

 I am Thomas, often I am called Didymus, ‘the twin’. You know me as doubting Thomas. Even though I was a man of wavering faith, my devotion to Jesus was very sincere. Like him, I had been a carpenter and I felt closer to Jesus because of my work. I am a realist and it confused and discouraged me to see the criticism of Jesus growing. We disciples were almost too afraid to go with Jesus to Jerusalem that last time. I became so impatient with our indecision that I blurted out “Let us go with him. Even to die, if need be.” So we went, and we were all together for the Passover. The day was dark and oppressive. It matched our mood as we heard Jesus speak of leaving us. I asked him, “Lord, we don’t know where you are going; how  do we find the way?” Jesus replied to me, “I am the way, and the truth, and the life. No one comes to the Father except through me.” But I still did not understand. And now see what has happened? I cannot believe it. I cannot believe that they have taken him way, that he is gone.

Judas Iscariot

I am Judas Iscariot. I am known to all the world as the traitor who sold Jesus for thirty pieces of silver. Yes, I betrayed the Christ with a kiss. I first received my call to be an apostle by the sea of Tiberius. I was always a man of ambitious designs. In fact, in the early days, I cherished a hope that Jesus would establish an earthly kingdom and that I would receive a prominent position in his political set-up. Even though we had a tax collector among us already, I acted as treasurer for the original twelve apostles. In the beginning, I was intrigued by Jesus. I wanted to follow him. I believed what he said. But Jesus made us do things that I didn’t like—like share our food, give up our possessions, take nothing with us but depend upon the  goodness of the strangers we were to meet. That was not the way a future king was supposed to live! That was not what I had bargained for when I joined this operation. When Mary anointed the feet of Jesus I protested. “Why wasn’t this ointment sold and the money given to the poor?” Some of the other disciples agreed with me, but they didn’t know that I had planned to keep the money myself. I managed to conceal my true motives from the others, but somehow Jesus could always see through me, and somehow, Jesus still hoped that I would come around, that I would change my ways. Once he said, “Haven’t I chosen twelve of you? And one of you is the devil.” Do you know why I betrayed Jesus? Do you? I know that a lot of you think you know. Maybe I was selfish and greedy. Maybe I really was in it for myself. Maybe I just gave into the temptation and wanted too much power… (pause)
Or maybe I was really, really afraid. Maybe I was afraid of what was going to happen to us. I knew that the priests and elders were unhappy with this movement. We were in Jerusalem at the height of Passover and I knew there could be a lot of trouble. All of us could have been arrested and tried with treason together. When the chief priests offered me the money, I considered it for a while. You see, there was nothing that Jesus had done that they could charge him with. I thought and thought of all the things he had done and there was no crime committed.  Nothing that they could do according to the Law of Moses that would condemn him to death. I thought to myself, “I can stop this madness, this foolishness. I’ll turn Jesus over to the priests, they won’t be able to charge him with anything too harsh, but everyone will start distrusting him and this whole charade will be over.” But when I saw them take Jesus to Pilate, I knew it was too late. I had gone too far. I repented; I took the money back to the chief priests and said that everything I told them was a lie. But they didn’t care. I threw down the money in the temple, and went off, away from the others. For I no longer have the will to live. I have betrayed him, deceived him, the only one who saw any hope for my life.

Responsive Prayer

O God, you search us out and know us,
and all that we are is open to you.
We confess that we have sinned.

In your mercy, Lord,
forgive us and heal us.

When we entomb Christ in the pages of history
and seal the joy of the Spirit behind the stone of our pride;

In your mercy, Lord,
forgive us and heal us.

When we search for the living in places of death
and manufacture death in places of life:

In your mercy, Lord,
forgive us and heal us.

When we dismiss the bearers of good news
and are loathe to touch the marks of truth:

In your mercy, Lord,
forgive us and heal us.

When we turn our backs on the way of freedom
opening through the sea of despair,
and trudge back to the bondage of the past
leaving flowers on the grave of hope:

In your mercy, Lord,
forgive us and heal us.

We turn to you,
O God of infinite mercy;

We renounce evil;
We claim your love;
We choose to be made whole.

Matthew

Like Zaccheus, I am a tax collector. Some call me Levi, others call me Matthew. It is said that there is no class of men in the world more hated than tax collectors. In our day, we were hired by the Roman government to collect taxes. How we got paid was by charging a surcharge—we had to extort money from those who were to pay in order to get paid ourselves.
However, that did not stop this man called Jesus. In fact, he came by my office one day and said “Follow me.” There was no way I could resist. So I left everything and followed him. Later I gave him a great feast in my home and many of his disciples and my business friends were present. When some of the Pharisees complained about Jesus eating with tax collectors and sinners, Jesus said, “Those who are well have no need of a doctor, those who are sick do.” It was said that never had there been a man more unsuited for the job than I, but in the
hands of Jesus Christ, He took me from a life of money and gave me riches of a far greater kind. He spoke of storing up treasures in heaven. I was so glad to be part of the twelve, part of a group that was liked and loved by Jesus. I was so sad that night when we gathered together, when Jesus told us that one of us was going to betray him—I even wondered if it was me, if I just didn’t have enough faith. I had tried hard to be a good disciple, but maybe I lacked something. I was so bothered by what he said that when we left to go to the Mount of Olives I went off by myself, until I heard the commotion. And then it was too late—there was nothing I could do. He had been arrested.

Bartholomew

My name is Bartholomew, but I am also known as Nathaniel. I have always been a bit on the stubborn side, but I was honest and trustworthy. Everyone knew they could come to me and I would tell them the truth and not hold anything back. I had studied the laws of Moses and knew the Scriptures well, but still, I yearned for something more, a way of knowing God closer. It was my brother Philip who told me that he had found the Messiah, Jesus of Nazareth. I couldn’t believe my ears and asked him, “Can anything good from Nazareth?” Philip ignored my sarcasm and insisted that I go with him. When Jesus saw us coming, he looked and said, “Here comes an honest man, a true son of Israel.” That stopped me short: “How do you know who I am?” I demanded. Jesus looked steadily back at me and replied, “I knew who you were even before Philip found you.” Filled with elation, I called, “Rabbi! You are the Son of God! You are the king of Israel.” I knew within my heart that he was the Christ, and that I, Nathaniel needed him. I followed him for three years as one of the disciples. On that night, when Jesus told us that he was to be betrayed, I was filled with sadness. I sort of had a feeling all along that this might happen. I could tell that Jesus was troubled, but I did not know quite what to do or what to expect next. When Jesus went off to the Garden of Gethsemane, I went to a private place and said my own prayers for him, that he would be able to do what he was sent to do. I heard the news the next day.

Taize Song: Stay with me

Stay with me, remain here with me

Watch and pray

Simon

I am Simon the Zealot. Before Jesus called me, I belonged to the group of hot headed, bloodthirsty revolutionaries known as Zealots.I hated Rome for enslaving my country, and God for turning His back on us. My Jewish brothers seemed not to care that they were slaves in their own kingdom. But one day while I was by the sea of Tiberias, I met Jesus of Nazareth.
He told me of another kind of kingdom, the heavenly kingdom where God reigns and God’s ways are our ways. A kingdom where everyone’s hearts are changed, where everyone knows God and loves one another. Since that day, my attitude toward Rome, toward God, and toward others has changed. My inner tensions have been relieved. I’m not uptight about things anymore. He gave me a balance in life that I had not enjoyed before, a peace beyond understanding. I became dedicated to Him, the Prince of Peace, and his teachings about peace.
I remembered what the prophets had said about the day when nations would learn to study war no more, when people would beat their swords into plowshares and their spears into pruning hooks. I gave up the sword the day I gave my life to Jesus the Christ. Still, in the end, on that last night I was unsettled. I knew something was strange, and when Jesus said that one of us would betray him, I wondered in my heart if that was me, if that was the old me wanting to rise up and challenge those foolish priests and elders who didn’t understand who Jesus was. I wondered that in my zeal for the Gospel I might once again be a Zealot, become violent and angry. I questioned myself to the point it consumed me, and I was unable to do anything, but watch and wait.

Peter

I am Simon. I was a fisherman when my brother Andrew brought me to Jesus. Jesus looked at me and said “Your name shall be Cephas,” which translated means “The Rock.” You know my name translated as Peter. Maybe he saw already in me the faith and steadfastness that I would yearn for and which would take so long to grow. I was so headstrong and my impulsive spirit caused me to do and say many things for which I am now sorry. I was so ready to follow this Messiah I left my nets and my family behind. I was so certain I knew who Christ that I often said
some fairly rash things. When Jesus asked me who I said he was, I told him, “You are the Messiah, the Holy Son of God.” And in the next breath I was telling Jesus to stop talking about his death. Oh yes, you see, Jesus knew he was going to die and he talked about it a few times but I always tried to shut him up. Once I made him so mad he said “Get behind me Satan; for
you are setting your mind on human things and not on divine things.” That night at the table, Jesus said that we would abandon him and I promised him that I would never leave his side. Jesus turned to me and said “Before the rooster crows, you will deny me three times.” I told him, I promised him I wouldn’t. In the Garden of Gethsemane, when the mob came after Jesus, I drew my sword to protect him and cut off the ear of a slave. Jesus was furious. “Put your sword back in its sheath” he said, “for they that live by the sword will die by the sword.” And I fled in shame and terror. It was I who boasted that I would never forsake Jesus and then, in the face of danger, I cursed and denied my Savior… (pause) Three times I did it. And then I heard that sound of the rooster crowing, and I turned and looked… (pause) and right then, I could hear Jesus’ words in my ears and I could even see his face. I ran away and wept bitterly. I cried that I didn’t have the strength, the faith, to stand by Him, my Savior. Judas may have betrayed him, but I abandoned him. I fell asleep in the Garden, I got angry and violent, and in the end, I broke my word to save myself. I am ashamed. I am not worthy to be called his friend. I am the least of the disciples, the one who should have stayed by his side, but fled because I just didn’t have the strength.

Responsive Prayer

Eternal and ever blessed God, You sent Your Son Jesus into the world to be an example to us.  Help us to walk in his steps.   Help us to walk in his humility

So that we too may be among our fellows as those who serve.

Help us to walk in his forgiveness

So that we too may forgive, as we hope to be forgiven.

Help us to walk in his courage

So that nothing may ever deflect us from the way we ought to take.

Help us to walk in his endurance

So that nothing may daunt or discourage us until we reach our goal.

Help us to walk in his loyalty

So that nothing may ever seduce our hearts from our devotion to him.

Help us to share in the life that our Lord once lived on earth

So that we may also share the life He gives in his risen power.

Grant that it may be our meat and drink to do the will of our Father, Who is in heaven.

Grant us to take up whatever cross is laid upon us and gladly and gallantly carry it.

Grant that:

As we share his cross, so we may also share his crown; As we share his death, so we may also share his life.

And so grant that having suffered with him,

We may also reign with him.   This we ask for Your love’s sake.  AMEN.

Mary

Most of the time I am not called one of the twelve disciples, but I was there every step of the way. Though it may be hard for you to understand, I had been tormented by family and friends, and by demons. Jesus came along and cast out those demons, called me his sister, and from that moment I followed him. Along with Susanna and Joanna and other women, we helped provide for the disciples out of our finances. I heard what Jesus had said to the disciples, over and over again. Though I wished and prayed it would not be true, I knew that he would go to the death. He did this to save everyone, rather than himself. So I brought that jar of ointment, that single jar that had been passed on to me after my mother had died. That jar was to be saved for my dowry for my wedding, but instead I broke it and poured it over Jesus’ head and feet, to anoint him. Some of the other disciples were angry, especially Judas. They complained I should have sold the jar and given the money to the poor. Perhaps in that moment they had forgotten how much I had given to them out of my finances, or how much any of the women had given. But Jesus could see that they were missing the point. I was doing this to serve Jesus, to give of my best to him. It doesn’t say whether I was present in that room with the disciples or not that fateful night. But that doesn’t matter, because I was there when they crucified him. I was there when the Roman soldiers brought him out to Golgotha. I was there when the crowds of people spat on him and shouted “Crucify him!” I was there when Simon of Cyrene was made to carry the cross because Jesus could not. I was there when they nailed him up… (pause).

I was there when he cried out “My God, My God, why have you forsaken me?” I was there when the skies turned black as night and he breathed his last. I heard the centurion speak, “Truly, this was God’s son.” I felt the earth shake and tremble. Later, I would hear the rumors that the temple curtain itself had torn in two that very moment. I went with the other women to prepare oil and spices, but it was too late; the sun was going down. Joseph of Arimathea went to Pilate—he was such a brave man—and boldly asked for Jesus’ body. He had it placed in his own tomb, and it was sealed shut by a great stone. I took Mary, Jesus’ mother, by her arm and led her away. We would come back, after the Sabbath.

Silent Reflection

Taize Song: Within Our Darkest Night

Within our darkest night, we kindle the fire that never dies away,
Never dies away,
Within our darkest night, we kindle the fire that never dies away,

Never dies away…

Depart in Silence

 

Motivation:

With the barrage of natural disasters that have occured this year so far (floods in Qld and Victoria, bushfires in WA, cyclones in Qld, earthquakes in NZ and Japan, and tsunamis in Japan) it was necessary to spend some time in reflection and prayer. The aim of the service was to help people make sense of what was going on, or at least be able to express their emotions (rational or otherwise) and then be more able to move on and, where possible, act.

Environment:

We kept it pretty simple for this one. I felt this wasn’t the space for flashy visuals or anything gimmicky. As such the service revolved mostly around words, with some basic responsive actions thrown in.

Service:

Opening:

Slideshow of words by Kent Anna displayed in silence to mark the opening of the service:

An AnnotatedWish List for Changes in/by God

1. Rather than a God of occasional disaster-rescue miracles, I want a God whose miracles prevent the disasters in the first place.

2. Rather than a God who needed to retreat in order to leave room for human freedom and love, I want a God who finds a less painful way to make freedom and love work.

3. Rather than a system set up so that those who suffer most are also the most vulnerable (usually those who are poor), I want the wealthy to be the most vulnerable. An increase in money beyond one’s necessity could inhibit the body’s production of antibodies.

4. Rather than children being at the mercy of nature and of other people, I want no one to die or be physically or emotionally traumatized before turning twelve years old. Nobody. And the only ones who die between thirteen and eighteen should be those whose decisions represent a clear and present danger to others.

5. For every unethical action, there should be an equal and opposite reaction—immediately. If you inflict suffering, you should immediately suffer accordingly.

6. I want a small indicator button, like a low-battery light, on the prominent C7 vertebrae that protrudes slightly on the cervical spine at the base of the neck between the shoulders. A gentle red light would glow forty-eight hours before death is irreversible, when the downward spiral toward unconsciousness or pain has won. It would indicate time for final goodbyes with loved ones and that a final welcome from God is imminent: “You’re released from this life. Welcome into the next one.”


Welcome:

- Tonights to focus on the disasters that have confronted us this year, and the harshness with which the elements have treated us this year.

- All feelings and responses are ok here, logical or otherwise.

 

Confronting the Reality:

Reading of an eyewitness account of the Christchurch earthquake, encouraging people to put themselves in that position and consider their own responses and feelings.

Let’s spend some time sitting with this reality, through the various crises that have afflicted our
neighbours these last few months. How do we feel? As ourselves and as we put ourselves in their
shoes?

In response, participants were encouraged to write words of feeling/response on small cards which were then placed on the altar.

(following material drawn from Christine Sine)

The earthquake and tsunami in japan has left many of us reeling, particularly as it came so soon
after the earthquake in Christchurch. We are overwhelmed by the devastation and the helplessness
we all feel to respond. So how do we pray for those who are suffering and for those who have died.
it is not easy and anything that we can say seems inadequate. Here is what came to my mind this
afternoon as I was praying for the people of Japan and remembered again those in Christchurch
and Libya, Yemen, Ivory Coast and the other many other places of unrest in our world

Responsive prayer

Lord our world has been shaken by earthquakes and wars

Lord our lives have been deluged by floods and tsunamis

Our hearts are aching and we are overwhelmed

Lord have mercy

God when we do not know how to pray speak for us

Speak for those in the midst of despair and disaster

Speak for those who are afraid of what tomorrow may hold

Christ have mercy

God whose love never lets go, be with all who have died or suffered loss

God whose compassion never ceases comfort all who feel abandoned and alone

God who stands firm as a rock provide security for all whose world has fallen apart

Christ have mercy

Lord hear our cry for mercy when we call to you for help

Lord may we be strong and and not give up

May we reach out in love and compassion, finding hope in your abiding presence

Lord have mercy

As I spent time this weekend thinking about these disasters and thinking about what I could possibly
write in my gratitude journal it suddenly struck me. There is a common theme of hope in all these
situations that absolutely takes my breath away and makes me want to cry out with thankfulness to
God. In the midst of all these disasters complete strangers are reaching out, sometimes risking
their own lives to save and comfort others.

My aunt had strangers who had travelled half way across the country suddenly appear at her door
to help with the clean up. Friends in Christchurch have been overwhelmed by the help of
volunteers who dropped everything and travelled from throughout New Zealand and Australia to
assist people they never met. And in Japan more than countries around the world have reached out
with offers of assistance.

Strangers have become neighbours. Across barriers of class and race and religion people are
showing they care. It is like the parable of the Good Samaritan being lived out in our midst. And
suddenly I see this is the God image shining through. This is our loving caring God reaching out
compassionately through the helping hands and aching hearts of those who are created in God’s
image. Why these disasters happened we do not know but God is there grieving, loving and caring.
And in that moment of recognition I see that this is the joy of salvation bubbling up within as we
immerse ourselves in the love of our God and allow ourselves to become his hands and his feet.


At this point participants were encouraged to come forward and light candles to represent their prayers of hope and for the future.
Lenten season: As this has occured during Lent, it felt appropriate to consider how we might shape our Lenten reflections in the light of these disasters. To assist, the following reading was provided:
At a secluded countryside monastery, every monk — as a ritual each morning — goes in the early
dawn hours to the brothers’ cemetery. On arrival, each one grabs from the shed the rough wooden
handle of a shovel. Then walks over to sink that shovel a single time into his own predesignated
grave.

The first days it’s as though they’re not making a difference at all. A newly installed brother might
get only a loose, light shovelful of grass and topsoil. The wind blows dirt and leaves to cover the
first digs of mortality. But some weeks in, the faint form of a grave takes shape, a hole shaped for a
body, for the digger’s body. But still only inches deep.

Eventually, decades into their life and work, senior monks (sometimes with the help of a younger
brother) climb gingerly down a ladder into the grave and dump a shovelful of the dark, moist,
heavy dirt into a bucket, which is then hoisted up the ladder before the monk slowly, rung by rung,
emerges from the hole that he will one day descend into without coming back up.

One shovelful at a time, closer to death. One more shovelful alive.

More vocal and less physical (and less practical), at another monastery monks greet each other,
whenever they pass and it is not an hour of silence, with the phrase, “Memento mori.” Remember
you will die.

This instead of, “Hi. How are you?”

It serves the same purpose as the shovel. I’d find it less helpful as a ritual to reflect on life and
death. But it might be a more effective spiritual discipline for living: Can you imagine how hard it
would be on some days to not say “Memento mori” with secret satisfaction to a particularly
annoying colleague?

Each Ash Wednesday, if you go to a church that does this sort of thing, a version of memento mori
happens when you go to your knees and a cross of ashes is marked on your forehead as you hear
the words, “Remember that you are dust and to dust you will return.”

The curse is on skin and bones, but so too comes the blessing.

 

Period of silent prayer.

 

Closing:

We commenced closing the service with another eyewitness account – this time more hopeful.

THINGS here in Sendai have been rather surreal. But I am very blessed to have wonderful friends
who are helping me a lot. I am now staying at a friend’s home. We share supplies like water, food
and a kerosene heater. We sleep lined up in one room, eat by candlelight, share stories. It is warm,
friendly, and beautiful.

During the day we help each other clean up the mess in our homes. People sit in their cars, looking
at news on their navigation screens, or line up to get drinking water. If someone has water running
in their home, they put out a sign so people can come to fill up their buckets.

There has been no looting.

People keep saying, ”Oh, this is how it used to be in the old days when everyone helped one
another.”

Quakes come. Last night they struck every 15 minutes.

No one has washed for several days. We feel grubby, but there are so much more important
concerns than that for us now. I love this peeling away of non-essentials. Living fully on the level of
instinct, of intuition.

There are strange parallel universes happening. People lining up for water and food, and yet a few
people out walking their dogs.

And the Japanese themselves are so wonderful. I come back to my shack each day, now to send this
email, and I find food and water left in my entranceway. Old men go from door to door checking to
see if everyone is OK. I see no signs of fear.

Somehow, I can feel my heart opening very wide. My brother asked me if I felt so small because of
all that is happening. I don’t. Rather, I feel part of something happening that is much larger than
myself.

In evacuation centres there are puppet shows for children. ”It’s to ease their minds,” my friend
explained to me. ”That is very important.”

We comfort one another as best as we can. We still say, ”Gambarimashou” (We must keep up our
fighting spirit).
PRAYERS OF THANKFULNESS

Included prayers of thankfulness for those involved in the disasters, but also thankfulness for the elements themselves, as we remind ourselves of their importance in our lives at a time when they are causing so much suffering
BENEDICTION

(Drawn from John Mark Reynolds)
This story matters, but not everything that matters requires a physical response from me. The notion in a wired world that every issue that crosses my screen requires a response is dangerously messianic and surely exhausting.

Jesus made the point that anyone I see is my neighbor, but technology has made that an impossible test. Television shows me too much. Too many people in too much need.

Instead, I must give, but give from my limited time and talents to those whose burden I am called to actually bear.

Now I will stop sitting and thinking and listening about what this means and act for others.

Amen.

Motivation:

This service was an acknowledgement that for many people, thinking reflectively and spending time in quiet contemplation do not come easily. As such, this service was part ‘how to’ and part ‘let’s do’ in terms of Christian meditation.

Much of the material it drew upon was from the concept of ‘mindfulness’. The benefits of mindfulness can be seen as both spiritual (as it helps us to concentrate upon God, his word, and the issues at hand in prayer) and physical, mental and emotional in terms of its benefits. Mindfulness (or for that matter, meditation) are not strictly Christian concepts, but can be equally beneficial for Christian contemplation.  We could argue that this is how God has made us, so we may as well work with it in terms of reflective worship.

There was nothing magical about these techniques being presented at this service – They’re simply helpful techniques in both prayer and normal life.

Service:

There was nothing elaborate about the set up of the church for this event. Comfortable chairs, and one single candle lit in the middle of the space.

After some introductory words we moved straight into the body of the service:

How to:

We began with two simple mindfulness exercises of 15 minutes each, played on audio so everyone could interact, with a short space after each piece to share observations or experiences.  No music was played in the background as these exercises are on mindfulness and we were keen to avoid unnecessary distractions.

1 – Mindfulness of the breath.

2 – Mindfulness of the body.

 

Let’s do:

Using these techniques, we then engaged in a simple, meditative lectio divina – to apply these mindfulness approaches in a Christian context.

Any passage could be used (we used a passage from Luke 18, simply because it was this week’s lectionary reading) and we used the framework provided here.

This took about 15 minutes, and we then closed with this prayer/meditation:

The Welcoming Prayer

Gently become aware of your body and
your interior state.

Welcome, welcome, welcome.
I welcome everything that comes to me in this moment
because I know it is for my healing.
I welcome all thoughts, feelings, emotions,
persons, situations and conditions.

I let go of my desire for security.
I let go of my desire for approval.
I let go of my desire for control.
I let go of my desire to change any
situation, condition,
person, or myself.

I open to the
love and presence of God
and
the healing action and grace within.

Tonight’s theme is ‘How would Jesus vote?’

But what we’re not going to simply do is tell you who to vote for, but rather help us begin to think about the issues around the election, and in doing so take the election seriously.

Set up around the room are four stations – each focusing on a different element related to the election. Please take your time to reflect at each.

You’ll each be given a ‘ballot form’ to take with you. As you take it with you, record any thoughts you might have on what your role and responsibility is during the next few weeks, and beyond.

We’ll have an opening prayer, and then return here after 40 minutes or so (so about 10 minutes at each station or so). Return to this area when you’re done for one final activity.

Opening Prayer:

Loving God

Thank you for caring about how our country is run, and that we have the right to vote for our politicians and government.

But in the run-up to this general election there are so many policies to understand, and so many different points of view to consider -

sometimes I wonder whether there’s any point in voting, whether anyone cares what I think.

As I choose who I am going to vote for,

help me not to be cynical about politics and politicians,

help me to remember that my vote can make a difference,

and help me vote for those people who will protect the poor and vulnerable, and do all they can to make our nation a place of fairness and peace.

Because you call us to act justly, love mercy and walk humbly with you, our God.

Amen.

Station 1 – What are we voting for?

Newspapers were spread across the altar and pens were provided.

What are the issues of our time that will determine our decisions at the ballot box?

What’s going on around us?

What’s important to us?

Which issues would Jesus have spoken about?

Look at the papers around you, and mark out the issues that will guide your decisions.

Station2 – Who are we voting for?

A video loop of a crowd scene was played.

Do we vote for ourselves or vote for others?

Who should we be ‘voting for’?

Consider how our vote can speak for both ourselves and others.

Station 3 – How do we want our world to look?

Paper and pencils were provided.

How could the world look after the election?

Will it be a better place or worse?

How can our vote make the world a better place?

For us. For others. For now. For the future.

Draw or write how you want the world to look.

Station 4 – How does Jesus fit into all this?

A laptop running various bible verses related to Jesus and political life were displayed on a loop.

What did Jesus say about politics and government?

What place does the Cross have in an election?

Do we vote as disciples of Christ? Do we vote as members of society?

Does it matter?

Reflect on the words of God before you and consider and pray what Jesus expects of us at this time.

Closing prayer

Heavenly Father

source of all truth and wisdom, who knows and loves the whole creation,

watch over our nation at election time:

that truth may prevail over distortion,

wisdom triumph over recklessness

and the concerns of every person be heard.

Lord Jesus,

who chose the way of the cross in the Garden of Gethsemane,

help us to turn our backs on self interest

and to support policies that sustain the poor, the vulnerable and the frightened people of this world.

Holy Spirit,

who brought understanding among myriad peoples and languages at Pentecost,

give to all your people a passion for peace

and inspire us to work for unity and co-operation throughout the world and in our political life together.

Amen.

Lord, we give thanks for the privileges and responsibilities of living in a democratic society.

Give us wisdom to play our part at election time, that, through the exercise of each vote, your Kingdom may come closer.

Protect us from the sins of despair and cynicism, guard us against the idols of false utopias and strengthen us to make politics a noble calling that serves the common good of all.

We ask this in the name of Jesus Christ Our Lord.

Amen.

Motivation:

Winter Solstice – Pretty simple really. Taking advantage of the opportunity of the shortest day and longest night of the year. The plan was to treat this event as an opportunity to reflect on those things which darken our steps, or lighten our path – as well as treating this as a turning point (which is what we called this service last year) from darkness to light.

Environment:

In keeping with the theme this service was purely candlelit. The whole point of the set environment was to increase the darkness through extinguishing candles until the mid-point of the service, and then light increase light as they were relit in the second half – Thus representing the journey into darkness and back to light.

Music, when used, was a mix of Taize and other ambient music.

Service:

Reading from John 1 (to open)

5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

- Introduced the theme for the night

- Outlined the structure: For the first half of the service (about 20 minutes) people are encouraged to reflect on those things which have darkened their steps. Hurts, sins, troubles. As we reflect on those, we are welcome to extinguish one or more candles.

Once that time is up (marked by an assistant extinguishing any remaining candles) we will spend some time in silent prayer, followed by a short prayer.

This will then lead us into the final section where we can reflect on those things which bring us light. Hopes, dreams, friends, assurances. And as we do, we are welcome to relight candles and bring back the light.

(We also outlined the necessary precautions regarding fire risk, darkness, etc.)

Opening prayer:

God of all creation,

of bare forest and low southern skies,

of paths unknown and never to be taken,

of bramble, sparrow and damp, dark earth.

We thank you for loss, for the breaking of the dimming year,

We thank you for light, even in its seeming midwinter failing,

We thank you for life, for its hope and resistance,

Like a seed dying and living.

- Approx. 20 minutes of reflection time

- Silent time of prayer in darkness with only the Christ candle remaining lit, followed by a visual prayer care of Jonny Baker:

unwrap our darkness from jonny baker on Vimeo.

- Approx 20 minutes of reflection time whilst candles are relit and a video of a sunrise (from darkness) is shown.

Final prayer:

From the rising of the midwinter sun to its setting,

Scatter the darkness with the light of your love, O Shining One.

Make me short on mean thoughts, long on offers words of comfort.

Make me short on being driven, long on paying attention.

Make me short on focusing only on my own, long on looking beyond.

Make me short on obsessive lists, long on spontaneous acts of kindness,

Make me short on mindless activity, long on time to reflect.

Make me short on tradition as a habit, long on rediscovery and re-owning.

Make me short on rushing a tiring, long on walking and wondering.

Make me short on false, festive jollity, long on stilling and rooted joy.

Make me short on guilt, long on being merciful to myself.

Make me short on being overwhelmed, long on peaceableness as I set forth this day.

Final reading (1 John)

“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

Motivation:

Tonight’s service was to focus on the question of ‘who is my neighbor’, and reflect on how we actively love our neighbors, of all sorts.

Environment:

A simple arrangement tonight with a few candles and significant use of overhead projection.

Service:

Opening reading: Luke 10:25-37

25On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26“What is written in the Law?” he replied. “How do you read it?”

27He answered: ” ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[c]; and, ‘Love your neighbor as yourself.’[d]

28“You have answered correctly,” Jesus replied. “Do this and you will live.”

29But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32So too, a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. 35The next day he took out two silver coins[e] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”

Prayer.

Activity 1 – Sometimes our neighbours are our neighbours

We began with looking at our own circles of ‘neighbours’, from the very close to the distant. To do so, we all completed a circle of relationships, as below:

As people completed this by putting the people that they know in the appropriate place, we asked to reflect and pray for these people – For their needs, known and unknown, and for their needs which we may be able to help with.

Prayer

Activity 2 – The broader community.

We then moved on to think about our neighbours beyond those people that we already know. On the floor of the church were pages from today’s newspaper. Participants mingled around the pages of the newspaper, reading and marking out any pictures, paragraphs or stories of  ‘Samaritan moments’ – As we identified them, we prayed quietly for them and our possible role in that.

Prayer

Activity 3 – The world

We simply used this video as our closing prayer.

Next Page »

Follow

Get every new post delivered to your Inbox.